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Selections from Proverbs 30

Today has been a busy one, so thankfully, Proverbs 30's first four verses might be able to stand on their own.

Verses 1-4

The man declares, I am weary, O God;
  I am weary, O God, and worn out.
Surely I am too stupid to be a man.
  I have not the understanding of a man.
I have not learned wisdom,
  nor have I knowledge of the Holy One.
Who has ascended to heaven and come down?
  Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
  Who has established all the ends of the earth?
What is his name, and what is his son's name?
  Surely you know!

Verse 1 has some translational challenges in that it could actually be addressing two people instead of weariness; with that in mind, I do empathize with weariness. It's especially moving considering that the passage ends with an allusion to Jesus. Matthew 11:28-30:

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.

Once again, we're reminded of humility by this writer's opening stanzas. For every small nugget of truth or wisdom I hear or learn, regardless of where it comes from, it often reminds me of how little I really know or understand. To say that my brain is kind of hardwired to remind myself of my own stupidity is a bit of an understatement.

There's an odd juxtaposition in that. I was recently talking with a person who mentioned that I sounded a bit arrogant when I was relating something new that I had learned. I started to correct him and stopped. In that moment, I realized something - I think I have an issue with my verbal delivery. I changed direction and starting asking him if he could explain why, because I wanted to understand what I was doing. He couldn't really explain what he meant by it, so instead I asked him some more questions. When queried on whether it seemed more like I was excited about what I'd learned or if I was condescendingly explaining what I learned. He told me it was the latter.

We then drifted off into a conversation about tone and intonation in speech, and he affirmed that yes, I may have been excited to convey something new I'd learned, but it sounded more like someone who knew everything having to annoyingly teach an introductory course. That hit me like a giant lead brick.

One can think one way, and actualize it another. It's another form of double-mindedness. I can't see or hear myself as an outside observer, so I never really realized that I was doing it.

As an introvert, I'm very thankful that people are willing to point out these things to me. Of course, my impatience makes me wish it hadn't taken 40 years to happen, but it's all in God's time, who has the looong term in view.


What's in a Name?

It really is an interesting question wrapped within the mundane. In deeper historic times, people had one name, and were defined by their lineage, such as "Stephen, son of Hiram" or "Rebecca, daughter of Ephram". In the western world, this eventually morphed into given (first) names and family (last) names, with various amounts of extra middle names. For the most part, the majority of the world follows a similar pattern, with a family line name and a given identifier name in a certain order. Some cultures still follow the concept of heredity, other cultures use multiple middle names for various reasons. It all still effectively boils down to the concept of, "who are you, and who are you of?"

From the very beginning, man was given the power to name. In Genesis 2:19-20, it is written:

Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field.

Names are powerful things; more powerful than we realize in this day and age. They seem innocuous, but I am sure you can recall at least a couple of moments where someone lived up to the meaning of the name they were given. I have yet to research the concept of naming and its consequences, so I'll refrain from much speculation. However, Hebrews and other tribes in the ancient world would purposely name their children very specific things, and I suspect they had some wisdom in the practice that we have lost to the march of time.

The bible has many examples, though, of naming and renaming purposefully. Esau's name was derived from his red and hairy appearance, Jacob was derived from the Hebew word for "heel", as he was born holding his brother's heel. This eventually came to have more meaning as "supplanter" and "deceitful one" due to the way he acquired his birthright. In the book of Ruth, Naomi asks to be called Mara, or "bitter". Abram became Abraham. Saul became Paul. God Himself has many names. The list goes on, related to growing into one's name or adopting a new one that better fits the person.

My given name is Michael. It is an interesting name and a biblical one. I am very very bad at Hebrew, so I am likely getting the glyphs incorrect. If so, I'll gladly accept correction and provide attribution to the corrector.

מִיכָאֵל - (Mikha'el)

It comes from the Hebrew. Transliterated, it is thus:

  • מִ֚י | (mî) | who
  • כִּי־ | (kî) | that
  • אֵ֣ל | (’êl) | God

It seems that this is best translated and considered as a figure of speech: who is like God? Put more plainly, "Who, of us, can call ourselves equal with God?" In Latin, quis ut Deus?

I chuckle at my past foolishness as I write this. When I was calling myself an atheist in my youth, I adopted the paradoxical interpretation of Michael - "one who is like God", referencing the biblical archangel. After all, at that point I didn't believe anyway, so why not propose that I am like God? I chuckle at the foolishness and the sadness in that, as I was partially right - I had made myself the god of me - or at least, so I thought. It's a slightly more complicated story whereabout I most certainly made another sinfully lost girl my idol. God ultimately used connections through that same family to bring me to Him.

And now, after years of struggling with understanding, my eyes are beginning to see the reason I was named Michael.

Every day. Every minute. It is a reminder. "Who is like God?". The ultimate answer: no one. Not me.

God permitted me to be named Michael because He knew I needed that constant reminder. He knew I needed that reminder in my impatience. He knew I needed that reminder in my pride. He knew I needed that reminder in both my worst moments and my best. He knew I needed that reminder, period.

So, we should all have the strength enough to simply ask,

Who is like God?

And have the humility to answer,

Not me.


Proverbs 29:1

Today we look at the wisdom in Proverbs 29.

He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.

We are often reproved by God in ways unlooked for, unexpected, and sometimes blindly unheeded. He uses many different means, be it circumstances, people around us, situations, or even suffering. The reproof is meant for our good and to point us to the hope we have in Christ Jesus, a hope that is above all hope. Yet still we often will ignorantly of obstinately refuse to heed that reproof.

God, in his omniscience, omnipotence, and omnipresence, has His plans and purposes for timing things the way he does. We are allowed to walk in error for however long He desires due to purposes we can't necessarily fathom. His "patience", as it were, does have limits based on His plan. That "patience" can often run its course and we find our stiff necks being crushed so that we come to the end of ourselves.

I use a program called E-Sword, it's a free bible study tool kind of like a poor man's Logos. It comes with multiple bible versions, dictionaries, and commentaries that are laid out on screen side-by-side to use for study. It comes with a lot of free resources, one of them being Matthew Henry's commentaries. Hence, why I refer to Henry's work often.

The obstinacy of many wicked people in a wicked way is to be greatly lamented. They are often reproved by parents and friends, by magistrates and ministers, by the providence of God and by their own consciences, have had their sins set in order before them and fair warning given them of the consequences of them, but all in vain; they harden their necks. Perhaps they fling away, and will not so much as give the reproof a patient hearing; or, if they do, yet they go on in the sins for which they are reproved; they will not bow their necks to the yoke, but are children of Belial; they refuse reproof, despise it, hate it.

I came to belief in Christ in 2012, though I have struggled mightily with the fear of man and of persecution. Where I had full belief in Jesus Christ, his death and resurrection, and his propitiatory sacrifice for us on the Cross; I still had a very long way to go in wisdom and understanding. For many years, I struggled with the intellectual assent of the basic tenets of Christianity while still not having an understanding of how to apply it rightly. I couldn't get past the milk to the meat.

God went about things in a strange way that I am still having trouble understanding. He gave me the natural (e.g. inborn) gifts of reasoning and perception, but not clarity, making the intelligence and perception difficult to use in a sense of determining and rightly discerning Biblical wisdom. I spent years struggling with this as sin and the world still clung to me tightly, refusing to let go. This presented a major problem in marriage - I was unable to get past the slow dying corpse of myself in front of me in order to rightly and properly lead and disciple my family. I ended up causing much hurt and trauma, being unable to apply biblical discernment or right-minded response and leadership. That being said, I am not solely responsible for everything, only for my conduct; not how others may have responded to this.

The most interesting thing, to me, is looking back at my early few years as a believer and applying gained wisdom to my gifts. In the southern US, as part of the Bible Belt, churches are a dime a dozen and there's a mixing of wolves amongst the sheep. I ended up at First Baptist Atlanta, under the tutelage of Charles Stanley. It is a fairly large denomination, probably easily seeing 3,000 or more every Sunday. I remember walking through the crowds, doing my SOP of people-watching, and almost being able to tell a difference in people, like I could perceive how authentic they were being. Subtle hints in body language and action can tell you what a person really believes in their heart - I remember this distinctly when visiting Grace Community Church under John MacArthur. Almost everyone there had this sense of genuine hospitality that was unmistakable. Yet walking through FBA there was such a mix of people that you could tell, on their faces, that they might attend church, but they certainly didn't act on those beliefs during the week.

Such was I, an exhibitor of this behavior, in my struggle to shake off the dead man in me and live as a new creature in Christ. The memory of it nearly makes me weep with sorrow.

The issue of this obstinacy is to be greatly dreaded: Those that go on in sin, in spite of admonition, shall be destroyed; those that will not be reformed must expect to be ruined; if the rods answer not the end, expect the axes. They shall be suddenly destroyed, in the midst of their security, and without remedy; they have sinned against the preventing remedy, and therefore let them not expect any recovering remedy. Hell is remediless destruction. They shall be destroyed, and no healing, so the word is. If God wounds, who can heal?

The Lord's patience was tried with my obstinance, and at the end of 2020 and the beginning of 2021, I got the axes. That story is perhaps for another time; it suffices to say that I was utterly ruined. It took over a year and a half of continuing to point myself in the wrong direction before beginning to correct paths (e.g. driving headlong, at breakneck speed, toward focusing on meeting my financial obligations instead of working on my heart matters). I was still being disobedient.

Then, this year, something changed. That is also another story for another time. I will sum it up in simple terms: I am no longer afraid. My sails have been trimmed and I am slowly turning the hulk of the near-derelict ship back to safe harbors to be repaired. Through God's breaking of my neck, He healed and reset it to better than it was before. Fear is being driven from me every day that passes. I grow bolder in Christ and proclaiming Him.

In a sense, the prodigal is returning Home.