Mere Cognition

In Proverbs, we often see the comparison of wisdom and folly interspersed throughout. Here, in chapter 9, it is explicit, with the first six lines describing an invitation from wisdom and the last six describing an invitation from folly, with a linking 6 line stanza that contrasts the wise and the scoffer. The Reformation Study Bible outline of Proverbs labels this chapter "The Choice of Two Ways" and it is apparent why.

1 Wisdom has built her house;
she has hewn her seven pillars.
2 She has slaughtered her beasts; she has mixed her wine;
she has also set her table.
3 She has sent out her young women to call
from the highest places in the town,
4 “Whoever is simple, let him turn in here!”
To him who lacks sense she says,
5 “Come, eat of my bread
and drink of the wine I have mixed.
6 Leave your simple ways, and live,
and walk in the way of insight.”

The number seven is seen repeated often in scripture, and it's often meant to show sufficiency or completeness. We see that wisdom has set out a banquet and calls all to fill themselves with the insight from her table. The similitude of a banquet not only alludes to the abundance of nourishment in wisdom but also how it may bless us and others. Verse 6 is of somewhat special significance as well. It is a simple exhortation to walk in the way of wisdom, but it also sort of alludes to the saving faith in Christ, which could be paraphrased as Jesus saying, "leave your old self behind, take up the cross, follow me, and live".

13 The woman Folly is loud;
she is seductive and knows nothing.
14 She sits at the door of her house;
she takes a seat on the highest places of the town,
15 calling to those who pass by,
who are going straight on their way,
16 “Whoever is simple, let him turn in here!”
And to him who lacks sense she says,
17 “Stolen water is sweet,
and bread eaten in secret is pleasant.”
18 But he does not know that the dead are there,
that her guests are in the depths of Sheol.

This invitation from folly contrasts with v1-6 significantly. The invitation is coming from a hostess that is obviously immoral. Not only do we get the foolishness of being loud and calling seductively which hearkens back to 7:11-12, we also see that she exhorts how things stolen seem more sweet and pleasant because of the risk taken to acquire them. Verse 18 gives us a bit of an interpretive challenge, as "the dead" is a translation used for the Hebrew rephaim, which is a word used in the Bible to refer to the spirits of the departed, all in Hebrew poetry. The word Sheol can also be somewhat challenging.

I conclude this short study on chapter 9 with one of the most oft-quoted verses, simply because it is, in itself, very powerful:

10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.

As always, may the Lord bless you and keep you.

We are constantly surrounded by various forms of temptation that pick and nag at us. It can take the form of the inescapably obvious, stealthily insidious, or anywhere in between. What do we mean by temptation, though? One of the sometimes frustrating things about the English language is its sheer number of synonyms and vague definitions. Therefore, we must do a little bit of a study of terms to understand what we mean.

The Merriam Webster Dictionary defines temptation (n.) as,

The act of tempting or the state of being tempted, especially to evil.

This apparent circular definition requires us to dig further, down to the verb to tempt - to entice to do wrong by promise of pleasure or gain; to induce to do something; to try presumptuously. The adjective form, tempting, is defined as having an appeal.

Looking at some of the synonyms, we see words like enticement, allurement, seduce, lure, and beguile. We can see the connotations when we look at some of the definitions of other terms - "arousing strong attraction or interest"; "having strongly attractive or enticing quality"; "to lead by deception". Obviously, the verb to tempt and the noun temptation are clearly meant to have a negative connotation by modern renderings.

The word temptation goes back though English and Anglo-French to Latin roots in words similar to temptatio, translated as "enticement to sin." Temptatio roots itself in the verb temptare, "to try" as in, "to try out" or "to attack", though the latter is more forceful and less accurate a translation. It seems that even as we go back towards the genesis of the word, we're still brought back to the concept of being enticed by sin.

Sin and Submission

At its core, sin can be very simply considered as disobedience and lack of submission to God's way due to unbelief. We can follow this along the logical route to recognize that it is from a desire to go our own way in life because we think, "I know best, therefore I don't need some God character", even if it's not a conscious consideration. Through the sin of Adam in the garden of Eden, we continue to have desires to live our lives with lack of submission to the Lord. Especially given the contemporary culture that western society lives in, this can be easily overlooked due to self-sufficiency being so heavily ingrained in the worldview of the zeitgeist.

When we do not have our lives aligned properly within the hierarchy of authority of a Christian worldview, challenges to the manifestation of this rudderless autonomy often come out as two core emotions: anger and shame. While God is not the one doing the tempting, He does permit temptation to happen, for purposes that aren't always clear to us. Our hearts on this side of Glory will always desire sinful things to some extend, and the machinations of the enemy will always seek to lure you into these desires by tempting you with things that you want, deep down in your heart.

Innate Reactivity to Baggage

Anger and shame are the ways that we most often react to our desires being challenged. These don't necessarily have to manifest due to sinful reasons; for example, I often get from "very irritated" to "downright vicious" whenever I am accused of (or implied) something I have not done. While the impulse to correct is not necessarily a bad thing, getting angry over it is a sinful action borne of an intense emotional response of indignation. It took me a very long time of introspective analysis to determine that this comes from an ingrained feeling of shame instilled in me in childhood. It's simple enough to understand but complex enough to be far too long to delve into here.

We all have these types of baggage that we carry around, whether we realize it or not. Sometimes, we are smart or wise enough to recognize certain items in the baggage and we are able to address them, resolve the issues, and place that item in the waste bin where it belongs. Other times, we carry deep-rooted items buried in the baggage and end up carrying them all our lives. Christians must realize that the exhortation for fellowship with believers, fervent study in the word, and trusting in the teaching and promises of God all help us to recognize our need for a savior. Even when we're down in a hole and feeling smaller than an ant, God is with us, even if we do not realize it.

To Whom We Must Lean On

God allows things in our lives, for seasons both short and long, as a reminder of who we are and who He is. These seasons of temptation, trial, and suffering all work to remind us how much we need Him. In John 16 when Jesus is comforting the disciples, he reminds us that,

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.

Whenever you are feeling weak or depressed, that is often the most obvious sign that we need to seek the Lord most fervently. One way to do this may be looking at it from a different angle: instead of wallowing in self-pity or giving in to that strong sinful desire, instead look at this as a teaching moment; an opportunity to turn to and trust Him as He instructs you through experience and trial. This way, you accomplish multiple things. The temptation teaches you that you are not, in fact, God; that you must rely on God's strength, especially when your own is insufficient; thereby giving you an opportunity to display His might and power through your trials and your weaknesses. In fact, our reactions to temptation are almost never our own; we eventually will give in given enough persistence. Instead, it's God's strength that we must rely on to help push us through.

In God's economy, everything seems upside down and backwards. I've come to call this phenomenon "the inverting principle of truth". The first shall be last, the last shall be first. The strongest, in worldly terms, shall end up weaker than even the weakest. The meek (that willfully submit to the Lord) shall inherit the earth, not those that strive to subjugate all under their will. From the worldly perspective, everything seems backwards. However, it can be evidenced even in the fact that some unbelievers wish to try to better this world through serving others and philanthropy. The core principles are there within our nature as we are image bearers, yet the wages of sin from the fall mar these attempts without trust in the Lord.

George Orwell, in the novel 1984, had his dystopian government embrace this slogan:

War is peace.

Freedom is slavery.

Ignorance is strength.

When looking at this from a Biblical lens, we can begin to easily see the perversion of this inversion principle in practice. When we put ourselves above God, we can do nothing but craft a crude mockery of the Lord's will and purpose. We must turn away from this and forever remind ourselves that our strength is not our own.