Posts tagged with “Proverbs”

Proverbs 16 - Better Is A Little

v.5 will not go unpunished. The legal terminology indicates that the judgment of God, not merely natural retribution, is involved. In the same way, there is a judicial act of God involved in the escape of the righteous from judgment.
v.6 steadfast love and faithfulness. Summarizes the attitude of the wise to the Lord (3: 3; 14: 22; 20: 28). The saying is a rebuke to formal religion without true faith.
v.7 please the LORD. See Eccl. 2: 26 and Eph. 5: 10. Following God’s way has reconciling and healing effects on personal relationships.
v.8 A number of proverbs have this form of direct comparison using the “better ... than” formula (15: 16, 17; 16: 8, 19, 32; 17: 1, 12; 19: 1). The fear of the Lord brings its own riches.

5 Everyone who is arrogant in heart is an abomination to the Lord;
be assured, he will not go unpunished.
6 By steadfast love and faithfulness iniquity is atoned for,
and by the fear of the Lord one turns away from evil.
7 When a man's ways please the Lord,
he makes even his enemies to be at peace with him.
8 Better is a little with righteousness
than great revenues with injustice.

Presented without further comment today. I don't really have anything much more to add.


Proverbs 12 - Ways of a Fool

The Proverbs are such a wonderful resource. Years ago, I used to read them and I had difficulty getting anything out of them. They would effectively read, to me, in this vein: "the wicked man does wicked things, but the righteous does righteous things," or, "the way of a fool is through foolish ways, but the wise are wise." See the problem here? My brain would automatically translate what it would understand and assent to intellectually, without further delving into the metaphorical similitudes.

I don't really have an explanation why I would not be able to see deeper into them even with trying and praying about it. I am thankful that I can now delve deeper and perceive (at least some of) the meaty truths behind the passages.

For this month, I'll focus on verses 15 and 16, regarding seeking wisdom from others and being quick to anger. I would write my own thoughts here but I don't think I can add to much to both R.C. Sproul and Matthew Henry.

Verse 15

The way of a fool is right in his own eyes, but a wise man listens to advice.

From the Reformation Study Bible:

The fool thinks he knows better than others. The wise person is humble enough to learn from the experience of others and has the ability to discern good counsel.

From Matthew Henry's commentary:

What it is that keeps a fool from being wise: His way is right in his own eyes; he thinks he is in the right in every thing he does, and therefore asks no advice, because he does not apprehend he needs it; he is confident he knows the way, and cannot miss it, and therefore never enquires the way. The rule he goes by is to do that which is right in his own eyes, to walk in the way of his heart. Quicquid libet, licet - He makes his will his law. He is a fool that is governed by his eye, and not by his conscience.
What it is that keeps a wise man from being a fool; he is willing to be advised, desires to have counsel given him, and hearkens to counsel, being diffident of his own judgment and having a value for the direction of those that are wise and good. He is wise (it is a sign he is so, and he is likely to continue so) whose ear is always open to good advice.

Verse 16

The vexation of a fool is known at once, but the prudent ignores an insult.

From the Reformation Study Bible:

Self-control is characteristic of the wise. The fool reacts too strongly and too soon, destroying relationships. The wise person leaves the way open for reconciliation.

From Matthew Henry's commentary:

Passion is folly: A fool is known by his anger (so some read it); not but that a wise man may be angry when there is just cause for it, but then he has his anger under check and direction, is lord of his anger, whereas a fool's anger lords it over him. He that, when he is provoked, breaks out into indecent expressions, in words or behaviour, whose passion alters his countenance, makes him outrageous, and leads him to forget himself, Nabal certainly is his name and folly is with him.
Meekness is wisdom: A prudent man covers shame. (1.) He covers the passion that is in his own breast; when his spirit is stirred, and his heart hot within him, he keeps his mouth as with a bridle, and suppresses his resentments, by smothering and stifling them. Anger is shame, and, though a wise man be not perfectly free from it, yet he is ashamed of it, rebukes it, and suffers not the evil spirit to speak. (2.) He covers the provocation that is given him, the indignity that is done him, winks at it, covers it as much as may be from himself, that he may not carry his resentments of it too far. It is a kindness to ourselves, and contributes to the repose of our own minds, to extenuate and excuse the injuries and affronts that we receive, instead of aggravating them and making the worst of them, as we are apt to do.


Proverbs 11

Generally, I attempt to write something regarding my Bible studies daily. Though I'm not a particularly erudite writer, it does help me to process.

Sometimes, though, I get busy and can't really take that time. Even when I basically regurgitate text from commentaries, it usually takes me about 45 minutes to an hour to do my study and write something up. That's a very good use of my time but unfortunately it's not always doable.

Hence, why posts vary so much. It's not necessarily a reflection of the study time, it's a reflection of the time available to comment on the study. If I have to drop something, it's going to be the writing.

That being said, I only have a few things to mention today. We're now into the chapters that are the meat of the collection of Solomon's proverbs. In chapter 11, we have a few verses I'd like to highlight for this month.

2 When pride comes, then comes disgrace, but with the humble is wisdom. 12 Whoever belittles his neighbor lacks sense, but a man of understanding remains silent. 16 A gracious woman gets honor, and violent men get riches. 29 Whoever troubles his own household will inherit the wind, and the fool will be servant to the wise of heart.

I'll simply mentioning the study notes from the Reformation Study Bible. Why these four verses? They are relevant to issues that I am going through and speak directly to my own sin and lack of wisdom, therefore I get a lot of instruction from reading commentary regarding them.

Verse 2: pride ... disgrace. Wisdom recognizes the importance of self-control. Arrogance and pride are easily recognized by others who will then withhold honor. with the humble is wisdom. Because humility involves the realistic appraisal of one’s place in relationship to others, it promotes a wise sense of the true order of things.

Verse 12: Gossip and derision easily destroy another’s reputation, but they do not advance the reputation of the gossiper. The wise know when to keep silent. Reference to 10:14: mouth of a fool. Note how often the fool is portrayed as a babbler (vv. 6, 8, 13, 18, 19, 31, 32). The book of James, the wisdom book of the NT, also explores this theme (James 1:26; 3:1–12). Knowing when to speak and when to keep silent is a prominent wisdom theme (26:4, 5; Job 38:2; 42:1–6).

Verse 16: These opposed parallel thoughts (antithetic parallelism) perhaps teach the desirability of respect over mere wealth (22:1; cf. Eccl. 7:1) and show that the book is not unaware of exceptions to its basic teaching that the righteous prosper. Alternatively, the sense may be that the gracious woman retains honor as surely as the ruthless acquire riches.

Verse 29: The parallel thoughts of this verse are not obvious unless we understand the first line to mean a reckless use of the family wealth that brings ruin on the household. The fool inherits nothing (“wind”) and must be the servant of the one who has managed his finances well.